Helmut KRASSER


Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa mit einem anonymen Kommentar und weiteren Materialien zur buddhistischen Gottespolemik

Teil 1: Texte. Teil 2: Annotierte Übersetzungen und Studie zur Auseinandersetzung über die Existenz Gottes





Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa
mit einem anonymen Kommentar und
weiteren Materialien zur
buddhistischen Gottespolemik


ISBN 978-3-7001-3024-6
Print Edition

doi:10.1553/3-7001-3024-4 
2002  505 Seiten + 24 Seiten Bildteil, 24x15cm, broschiert,
€  72,-   

Helmut  Krasser
ist stellvertretender Leiter des Instituts für Kultur- und Geistesgeschichte Asiens der Österreichischen Akademie der Wissenschaften, Wien

 



Taking as its starting point the essay “Summary of the refutation of God” of Śaṅkaranandana (940/50-1020/30 in Kashmir), this study sets out the development of the polemic debate between the Buddhist epistemological school

and the theistic Nyāya-Vaiśeṣika school from its initial stages, as observed in the works of Dharmakīrti (ca. 600-660). For this purpose the relevant passages from Dharmakīrti’s Pramāṇavārttika (PV 2.8-16) and Pramāṇaviniscaya (PVin 3.70-75), together with the commentaries by Devendrabuddhi, Śākyabuddhi, Dharmottara and Manorathanandin, are presented in a critical edition with an annotated translation. This (critical and facsimile) edition and the interpretation of the ĪAS, makes a work by Śaṅkaranandana accessible for the first time. The edition is supplemented by an incomplete anonymous commentary that deals with about half of the ĪAS. An introductory study discusses and explains Dharmakīrti’s arguments against the existence of God, emphasized in the polemics of the following centuries, as well as relevant material from the works of Śāntarakṣita, Kamalaśīla and Prajñākaragupta. Another focus of ths study is the theistic tradition’s rejection of Buddhist criticism. Here, the corresponding counterarguments of Śankarasvāmin, Trilocana, Vācaspatimiśra, Jayantabhaṭṭa, Bhāsarvajña and Vittoka that determine the polemic debate are depicted on the basis of a systematic presentation of selected passages. The study is rounded off with a philosophical-historical classification of Śaṅkaranandana’s ĪAS with respect to the arguments of the aforementioned scholars and in the light of Utpaladeva’s treatise “Proof of the existence of God” (Īśvarasiddhi).

Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at

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Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa
mit einem anonymen Kommentar und
weiteren Materialien zur
buddhistischen Gottespolemik
Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa mit einem anonymen Kommentar und weiteren Materialien zur buddhistischen Gottespolemik


ISBN 978-3-7001-3024-6
Print Edition




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Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2,
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: bestellung.verlag@oeaw.ac.at
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doi:10.1553/3-7001-3024-4



Thema: asian
Helmut KRASSER


Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa mit einem anonymen Kommentar und weiteren Materialien zur buddhistischen Gottespolemik

Teil 1: Texte. Teil 2: Annotierte Übersetzungen und Studie zur Auseinandersetzung über die Existenz Gottes





Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa
mit einem anonymen Kommentar und
weiteren Materialien zur
buddhistischen Gottespolemik


ISBN 978-3-7001-3024-6
Print Edition

doi:10.1553/3-7001-3024-4 
2002  505 Seiten + 24 Seiten Bildteil, 24x15cm, broschiert,
€  72,-   


Helmut  Krasser
ist stellvertretender Leiter des Instituts für Kultur- und Geistesgeschichte Asiens der Österreichischen Akademie der Wissenschaften, Wien

 


Taking as its starting point the essay “Summary of the refutation of God” of Śaṅkaranandana (940/50-1020/30 in Kashmir), this study sets out the development of the polemic debate between the Buddhist epistemological school

and the theistic Nyāya-Vaiśeṣika school from its initial stages, as observed in the works of Dharmakīrti (ca. 600-660). For this purpose the relevant passages from Dharmakīrti’s Pramāṇavārttika (PV 2.8-16) and Pramāṇaviniscaya (PVin 3.70-75), together with the commentaries by Devendrabuddhi, Śākyabuddhi, Dharmottara and Manorathanandin, are presented in a critical edition with an annotated translation. This (critical and facsimile) edition and the interpretation of the ĪAS, makes a work by Śaṅkaranandana accessible for the first time. The edition is supplemented by an incomplete anonymous commentary that deals with about half of the ĪAS. An introductory study discusses and explains Dharmakīrti’s arguments against the existence of God, emphasized in the polemics of the following centuries, as well as relevant material from the works of Śāntarakṣita, Kamalaśīla and Prajñākaragupta. Another focus of ths study is the theistic tradition’s rejection of Buddhist criticism. Here, the corresponding counterarguments of Śankarasvāmin, Trilocana, Vācaspatimiśra, Jayantabhaṭṭa, Bhāsarvajña and Vittoka that determine the polemic debate are depicted on the basis of a systematic presentation of selected passages. The study is rounded off with a philosophical-historical classification of Śaṅkaranandana’s ĪAS with respect to the arguments of the aforementioned scholars and in the light of Utpaladeva’s treatise “Proof of the existence of God” (Īśvarasiddhi).



Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at