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The symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with "local cults" in Tibet and the Himalayan region

Sitzungsbericht der philosophisch-historischen Klasse 774. Band

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ISBN-13	978-3-7001-6057-1
ISBN-13 Online	978-3-7001-6090-8
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David Seyfort-Ruegg

Preliminaries

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David Seyfort-Ruegg

Foreword

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David Seyfort-Ruegg

XIII

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David Seyfort-Ruegg

Introduction

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David Seyfort-Ruegg

Appendix I

163

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David Seyfort-Ruegg

Appendix II

183

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David Seyfort-Ruegg

Indices

189

Abstract
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Electronic Publication/s

The symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with "local cults" in Tibet and the Himalayan region

Sitzungsbericht der philosophisch-historischen Klasse 774. Band

Details

Preliminaries

Foreword

Table of contents

Introduction

1. Śramaṇas and Brāhmaṇas: Some aspects of the relation between Hindus, Buddhists and Jainas

2. On common (‘pan-Indian’) divinities within Buddhism

3. Docetism in Mahāyāna Sūtras

4. Kārttikeya-Mañjuśrī in the Mañjuśrīmūlakalpa

5. The worldly/mundane (laukika), and the matter of the popular and lay

6. The common Indian religious ground or substratum and the opposition worldly/mundane (laukika) : supramundane/transmundane (lokottara)

7. Symbiosis, confrontation, the subordination of the laukika through subjugation, and the issue of ‘Buddhism vs. Hinduism’: evidence from some Yogatantras

8. Further remarks on the structured laukika : lokottara opposition

9. The place and function of the mundane clan (laukikakula) in Kriyātantra

10. The laukika : lokottara contrast in Mahāyāna Sūtras and Śāstras

11. An iconic depiction of the victory of Śākyamuni Buddha over a heterodox teacher mentioned in a Tibetan source

12. Subordination of the laukika level by peripheralization within a concentric maṇḍala structure

13. Ritual, geographical, iconological and architectural collocation (juxtaposition), hierarchic stratification, and centrality as against peripheralization

14. Further issues in the laukika : lokottara contrastive and complementary opposition

15. Continuity, the substratum model in relation to the borrowing model, and the laukika : lokottara opposition as an ‘emic’ classification

16. Some ‘etic’ categories previously invoked by scholars

17. Paul Hacker’s concept of ‘inclusivism’

18. Harihariharivāhanodbhava-Lokeśvara: An example of Hacker’s ‘inclusivism’?

19. Borrowing and substratum models for religious syncretism and/or symbiosis

20.Vai87ava and Śaiva elements in the Kālacakra

21. Kalkin in the Kālacakra

22. On syncretism in the borderlands of Northwestern India and the western Himalaya

23. The laukika : lokottara opposition in relation to the oppositions sacred : profane and spiritual : temporal

24. ‘Emic’ expressions relevant to the substratum model

25. Concluding remarks

Appendix I

Appendix II

Indices