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Religion and Logic in Buddhist Philosophical Analysis

Denkschriften der philosophisch-historischen Klasse 424. Band

Religion and Logic in Buddhist Philosophical Analysis

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ISBN-13978-3-7001-7000-6
ISBN-13 Online978-3-7001-7165-2
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Preliminaries

i

Contents

v

Helmut Krasser, Horst Lasic, Eli Franco, Birgit Kellner

Preface

vii

Program

ix

Ernst Steinkellner

Opening speech – News from the manuscript department

xv

Piotr Balcerowicz

Dharmakīrti’s criticism of the Jaina doctrine of multiplexity of reality (anekāntavāda)

1

Junjie Chu

Sanskrit fragments of Dharmakīrti’s Santānāntarasiddhi

33

Vincent Eltschinger

Studies on Dharmakīrti’s religious philosophy (3): Compassion and its role in the general structure of PV 2

43

Koji Ezaki

Can we say that everything is ineffable? Udayana’s refutation of the theory of apoha

73

Eli Franco

Perception of yogis – Some epistemological and metaphysical considerations

81

Toru Funayama

Kamalaśīla’s view on yogic perception and the bodhisattva paths

99

Brendan S. Gillon

Dharmakīrti on inference from effect. A discussion of verse 12 and the Svavrtti of the Svārthānumāna chapter of the Pramāṇavārttika

113

Klaus Glashoff

Problems of transcribing avinābhāva into predicate logic

131

Keijin Hayashi

PrajñPrajñākaragupta’s interpretation of mental perceptionkaragupta’s interpretation of mental perception

139

Yoshichika Honda

Bhoja and Dharmakīrti

151

Pascale Hugon

Phya pa Chos kyi seng ge’s views on perception

159

Masahiro Inami

Nondual cognition

177

Hisataka Ishida

On the classification of anyāpoha

197

Takashi Iwata

Compassion in Buddhist logic – Dharmakīrti’s view of compassion as interpreted by PrajñPrajñākaragupta

211

Kyō Kanō

Dichotomy, antarvyāpti, and dṛṣṭānta

231

Kei Kataoka

Manu and the Buddha for Kumārila and Dharmakīrti

255

Shoryu Katsura

From Abhidharma to Dharmakīrti – With a special reference to the concept of svabhāva

271

Yohei Kawajiri

A critique of the Buddhist theory of adhyavasāya in the Pratyabhijñā school

281

Birgit Kellner

Dharmakīrti’s criticism of external realism and the sliding scale of analysis

291

Hisayasu Kobayashi

On the development of the argument to prove vijñaptimātratā

299

Taiken Kyuma

On the (im)perceptibility of external objects in Dharmakīrti’s epistemology

309

Lawrence McCrea

Prajñākaragupta on the pramāṇas and their objects

319

Shinya Moriyama

pramāṇapariāuddhasakalatattvajña, sarvajña and sarvasarvajña

329

Yasutaka Muroya

Bhāsarvajña’s Interpretation of bhāva eva nāśaḥ and a related chronological problem

341

Hiroshi Nemoto

The proof of impermanence in the dGe lugs pa’s pramāṇa theory

363

Miyako Notake

The concept of samayābhoga in the refutation of the existence of universals

375

Hideyo Ogawa

On the term anupalabdhi

395

Masamichi Sakai

Śākyabuddhi and Dharmottara on the inference of momentariness based on the absence of external causes of destruction

407

Kiyokuni Shiga

antarvyāpti and bahirvyāpti re-examined

423

John Taber

Did Dharmakīrti think the Buddha had desires?

437

Tom J.F. Tillemans

Dignāga, Bhāviveka and Dharmakīrti on apoha

449

Toshikazu Watanabe

Dharmakīrti’s intention to quote Pramāṇasamuccaya III 12

459

Jeson Woo

Vācaspatimiśra and Jñānaśrīmitra on the object of yogipratyakṣa

469

Zhihua Yao

Non-cognition and the third pramāṇa

477

Chizuko Yoshimizu

What makes all the produced impermanent? Proof of impermanence and theory of causality

491

Kiyotaka Yoshimizu

Reconsidering the fragment of the Bṛhaṭṭīkā on restriction (niyama)

507