Electronic Publication/s

Titelei

doi: 10.1553/wzks2015-2018s1

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Inhalt

doi: 10.1553/wzks2015-2018s3

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Preface

5

doi: 10.1553/wzks2015-2018s5

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The Mode of Argumentation in the Fangbian xin lun / *Upāyahṛdaya

19

doi: 10.1553/wzks2015-2018s19

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On dharmisvarūpaviparītasādhana

37

doi: 10.1553/wzks2015-2018s37

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Dignāga on a Famous Sāṅkhya Definition of Inference

51

doi: 10.1553/wzks2015-2018s51

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Miszellen zur erkenntnistheoretisch-logischen Schule des Buddhismus XII: anupalabdhi as pramāṇāntara – Īśvarasena is the Opponentin Tattvasaṅgraha 1693-1694. With an Edition of Tattvasaṅgraha 1691-1697 and the Pañjikā

67

doi: 10.1553/wzks2015-2018s67

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Dharmakīrti, svataḥ prāmāṇyam, and Awakening

77

doi: 10.1553/wzks2015-2018s77

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Justification, Credibility and Truth: Sucaritamiśra on Kumārilaʼs Intrinsic Validity

99

doi: 10.1553/wzks2015-2018s99

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Xuanzang’s Silence and Dharmakīrti’s Dates

117

doi: 10.1553/wzks2015-2018s117

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Materials for the Study of Xuanzang’s Inference of Consciousness-only (wei shi bi liang 唯識比量)

143

doi: 10.1553/wzks2015-2018s143

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On Chinese Interpretations of the Distinction Between Two Types of Negation in Indian Buddhist Logic

199

doi: 10.1553/wzks2015-2018s199

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Anzeigen

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doi: 10.1553/wzks2015-2018s227

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Anschriften der Autoren und Rezensenten

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doi: 10.1553/wzks2015-2018s241

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Hinweise für Autoren / Information for Authors

243

doi: 10.1553/wzks2015-2018s243

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Publications of the De Nobili Research Library, Vienna

247

doi: 10.1553/wzks2015-2018s247

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Asienkundliche Publikationen der Österreichischen Akademie der Wissenschaften

250

doi: 10.1553/wzks2015-2018s250

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