Electronic Publication/s

Reverberations of Dharmakīrti‘s Philosophy - complete editon

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Preliminaries

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Contents

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Preface

xi

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Opening Speech

xvii

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Account of the Fifth International Dharmakīrti Conference

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1 Jitāri’s Vijñaptimātratāsiddhi

1

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2 Consciousness and Causality: Dharmakīrti Against Physicalism

21

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3 Action Theory and Scriptural Exegesis in Early Advaita-Vedānta (2): Maṇḍana Miśra’s Excursus on the Buddha’s Omniscience

41

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4 On the Determination of Causation by Dharmakīrti

77

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5 Reinterpretation of the Compound svabhāva-pratibandha in Dharmakīrti’s Logical Theory

91

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6 Jain Conceptions of Non-Cognition: A Dialogue with Dharmakīrti on Inferential Evidence

111

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7 Universals, Demons’ Pots, and Demons’ Permanent Pots: Phya pa Chos kyi seng ge on Unestablished Subjects in Arguments by Consequence

129

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8 Two Kinds of Causal Capacity: sāmānyā śaktiḥ and pratiniyatā śaktiḥ

155

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9 Jñānaśrīmitra on viparyayabādhakapramāṇa

177

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10 How Does One Cognize a Cow? A Dialogue between Mādhava and Dignāga

191

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11 Śāntarakṣita on Two Kinds of Arguments for Self-Awareness: sahopalambhaniyama and saṃvedana

203

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12 Prajñākaragupta’s Argument for Two Means of Valid Cognition

221

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13 Balancing the Scales: Dharmakīrti Inside and Out

251

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14 The Concept of vyava√sthā in Dharmottara’s and Prajñākaragupta’s Explanation of pramāṇa and pramāṇaphala

267

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15 Dharmakīrti’s Apoha Theory: Perceptual Judgment and the Lack of Superimposition (samāropaviveka)

283

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16 Dharmakīrti’s Notion of Permanence and Its Impact on the Tibetan Buddhist Doctrine of Buddhahood

301

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17 Dignāga on the View of a Generic Term as Denoting a Relation

313

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18 Communication between a Speaker and a Listener as the Seeing of a Double Moon — In Light of the Apoha Theory of Śāntarakṣita and Kamalaśīla

331

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19 On pramāṇabhūta — The Change of Its Meaning from Dignāga to Prajñākaragupta

343

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20 Dharmakīrti on the Role of Salvific Initiation and the Reception of His Critique in the Later Śaiva Tradition

363

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21 Dharmottara on the viparyaye bādhakapramāṇa and trairūpya in Dharmakīrti’s sattvānumāna

375

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22 Dharmakīrti’s Vādanyāya and the History of Conceptions of Debate in Indian Logic

391

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23 The Meaning of bāhyārtha in Dignāga’s and Jinendrabuddhi’s Theories of Inference

411

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24 Closing a Gap in the Interpretation of Dharmakīrti’s Logic

429

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25 Philosophical Reflections on the sahopalambhaniyama Argument

441

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26 The Truth, the Buddha’s Words, and Inference: Bhāviveka’s Theory of Two Truths

463

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27 The Concept of sādhana in Chinese Buddhist Logic

473

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28 A Causeless Liberation? Kṣemarāja’s Response to Dharmakīrti’s Critique of Initiation

497

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29 Dharmakīrti and His Successors on āśrayāsiddha and prasaṅgaviparyaya

513

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30 Another Look at avinābhāva and niyama in Kumārila’s Exegetical Works

529

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Index

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