Geistes-, sozial- und kulturwissenschaftlicher Anzeiger

    157. Jahrgang 2022/2023, Heft 1+2

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    Inhalt

    Paolo Sartori
    Why Soviet Islam Matters

    Eren Tasar
    A Question of Texture.
    “Getting Religion” in a Bashkir Antireligious Text from the 1950s

    Danielle Ross
    Copying Islam.
    Constructing a New Soviet Islam through the Re-production of Religious Texts in the South Urals

    Isabelle Ohayon
    Documenting Kazakh Funeral Rituals through Material Life Indicators (1960s–1980s)

    Rozaliya Garipova
    Transformation of a Mosque into a Shrine.
    The Role of Material Culture, Sacred Stories and a Female Shrine Keeper in Preserving Islamic Life in Soviet and Post-Soviet Kazakhstan

    Agnès Kefeli
    New-Age Islam in Russia.
    Enchantment and Alternative Healing among the Volga Tatars

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    Geistes-, sozial- und kulturwissenschaftlicher Anzeiger
    ISSN 2413-5275
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    ISSN 2413-5569
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    Copying Islam. Constructing a New Soviet Islam through the Re-production of Religious Texts in the South Urals

      Danielle Ross

    Geistes-, sozial- und kulturwissenschaftlicher Anzeiger, 157. Jahrgang 2022, Heft 1+2, pp. 51-81, 2023/09/21

    157. Jahrgang 2022/2023, Heft 1+2

    doi: 10.1553/anzeiger157-1s51

    doi: 10.1553/anzeiger157-1s51

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    doi:10.1553/anzeiger157-1s51



    doi:10.1553/anzeiger157-1s51

    Abstract

    This article uses Soviet-era manuscripts to examine the transmission and transformation of Islamic knowledge in the Volga-Ural region from the late nineteenth century to 1991. From the 1930s to the 1980s, practicing Muslims in the Volga-Ural region preserved, read, and copied Muslim texts from the pre-Soviet period. Some of them used pre-revolutionary texts to assemble new miscellanies of Islamic knowledge. Over time, these miscellanies evolved into coherent religious guidebooks that expressed these Soviet Muslims’ understandings of what knowledge, beliefs, and acts comprised proper Islam, how one was to live in a Muslim way, and how one might gain a reputation for piety and religious expertise. This new Islam was not a remnant of a waning faith, but rather a complex, sophisticated system of beliefs, ethics, and practices comparable to twentieth-century Islamic movements.

    Keywords: Islamic knowledge, Islam in the Soviet Union, Bashkir, Islamic manuscripts