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Ethno-Cultural Diversity
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![]() Ioana Aminian Jazi is a PhD candidate in Linguistics at the University of Vienna Thede Kahl is Professor of South Slavic and Southeast European Studies at the Friedrich Schiller University Jena. |
This book brings together studies from a variety of different fields in an attempt to illuminate current multidisciplinary comparative research on ethno-cultural diversity in the Balkan and the Caucasus regions. The articles cover a wide variety of topics and include studies mapping the ethnic identity, archaeology and linguistics of these two very diverse geographical areas. Particular attention is paid to aspects of ethnic identity, migration and contact between the different ethnic groups and to parallel processes resulting from the interactions between minorities and majorities in the two cultural regions. Comprehensive research dealing with the transformations of everyday culture (music, theatre, material culture) and social changes (the ratio of men to women, gender studies, socialist feminist politics, a return to patriarchal societies) has been scarce for these regions, since the focus of research was previously directed to more specific topics. The present volume aims to bridge this gap, in order to contribute to a better understanding of similarities, differences, and transformations that characterize these areas, and to encourage further in-depth comparative research. … |
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BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
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Ethnocultural Diversity in the Balkans and the Caucasus, pp. 57-80, 2023/02/09
The Alans were Iranian-speaking nomads who invaded Eastern and Western Europe in the Early Middle Ages and established their own state in the Northern Caucasus in the 10th century. Alan archaeology and history became highly politicized after certain North Caucasian peoples were deported to Central Asia and Kazakhstan in 1943–1944. Their Autonomous Republics were disbanded, and any reference to the past of the “punished peoples” was prohibited by the Soviet authorities. I will study a strategy used by Soviet archaeologists in the 1940–1950s, when the “punished peoples” (Chechens, Ingush, Karachai and Balkars among others) were still in exile, and again after 1957, when they returned to the Northern Caucasus. I will argue that two ideological approaches – “nationalist” and “internationalist”, which were employed in those decades, had a strong impact on archaeological interpretations of the Early Medieval past.
Keywords: North Caucasus, Alans, ethnogenesis, historical memory, archaeology